Onam is not just one day festival. It is a ten-day countdown, and each day has its own name and meaning:
Atham
The festival begins. The first small pookalam appears at the doorstep.
Chithira
Homes start their cleaning, a small step before the big celebration.
Chodhi
This is when the shopping really gets going: new clothes, festival supplies, the whole list.
Vishakam
Markets get busier, and the pookalam grows bigger.
Anizham
Boat race practices often begin around this day in many villages.
Thriketta
The pookalam design grows more detailed and colorful.
Moolam
This is when the kitchen really starts smelling like Onam, everyone prepping for the big feast still to come.
Pooradam
Small clay figures of Mahabali and Vamana are placed near the pookalam.
Uthradam
Known as “Onam Eve,” this is the biggest shopping and cooking day.
Thiruvonam
Families gather for the Onasadya, the big feast served on a banana leaf, and welcome King Mahabali home.
That is really the thing about Onam, it does not just happen on one day. It builds, slowly, until by Thiruvonam the whole house is buzzing.
Onam mainly honors two figures: King Mahabali and Lord Vishnu, in his Vamana avatar. Many Kerala homes place a small conical figure made of either clay or wood called Onathappan near the pookalam. It represents Vamana, and some also see it as a form of Lord Shiva blessing the devotees. Families worship this figure every morning during the ten days, offering flowers and a small prayer.
Bringing home an idol of Lord Vishnu during this time is a common tradition. It can be placed at the entrance or near the pookalam, right beside the Onathappan, as a mark of respect for the festival’s story. A well-made
bronze Vishnu idol can become a part of this tradition every year, not just for Onam, but for daily prayer through the year too.